“Nature is cruel, but we don't have to be.” ~T. Grandin
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| Temple with friends |
Temple Grandin & compassion for cows
For those of you who have yet to see the Emmy
award-winning biopic on Ms. Grandin, the
story begins with a brilliant young autistic girl whose affinity with cows
commits her to an up-hill journey to reform the beef industry and the inhumane
treatment of livestock. The rise of the modern meat-packing industry and the
commodification of “cow products” have effectively altered the delicate, and in
some cultures highly revered
relationship, with our kindly bovine friends. As a rule, mass-production
focuses exclusively on economic bottom-lines rather than respect and fair
treatment of Life. Mentioned earlier, a few of these news stories describe humans being cruel for the sake of being
cruel but, in most cases these ghastly stories are motivated by systemic greed.
Profit, not barbarism, is the root cause of the perversion of our relationship
with cows. In light of this modern dilemma between profitability and animal
welfare, Grandin brought us good news: unlike global warming, the damage that we
have done is not irrevocable, we can
treat cows humanely and it can make good business sense. ![]() |
| Designed to reduce stress. |
“Unfortunately,
most people never observe the natural cycle of birth and death. They do not
realize that for one living thing to survive, another living thing must die.”
Added
as a corollary to this statement is:
“any animal that has the capacity to suffer when raised for human food
deserves to live in an environment that prevents suffering and provides it with
a life where it has opportunities to experience positive emotions. Nature
cannot be moral or evil because it has no intent.”
Whether you agree with
Grandin or not, one thing is for certain, she has worked tirelessly to ease the suffering and preserve the dignity of cows.
Since it was Temple’s birthday this past
Wednesday, we wanted to gift her with a lovely selection from the BHL. The Biggle Cow Book
(1898), has jewels of advice about how to care for our lowing friends:
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| See all the Biggle Cows on Flickr. |
- A low voice makes a quiet cow
- Old advice but excellent: Speak to a cow as you would to a lady
- If the stable is cold at calving time blanket the cow after the birth of the calf, and the calf too
- To scratch a nervous heifer between her forelegs has a wonderfully soothing effect
- Don't forget that continued good health requires proper feeding, good air, sunlight and exercise
Agrobiodiversity needs our attention too.
Alongside sound cow care advice, the Biggle Cow Book touches on an important area of biodiversity that gets very
little attention: Agrobiodiversity. Conservation of a genetically diverse livestock population is a component of global biodiversity efforts that struggles to get proper exposure. Most conservation efforts are aimed at preserving wildlife biodiversity,
a far sexier cause. However, this does not change the fact that the diversity
of livestock animals is under threat. Surprised? Did you know that there are over 800
breeds of cattle that have been accounted for, and most of these breeds are at
great risk of being wiped out? The very definition of "domestication"
negates the process of natural selection. Instead cattle are bred via artificial human
selection of certain high-performing breeds and thus determines which taxa will dominate
the livestock landscape. The unfortunate consequence is reduced genetic variation. The future danger of emphasizing certain genotypes over others is best summarized by author of Livestock Biodiversity, Genetic Resources For the Farming of the Future, Stephen J.G. Hall: "the thousands of breeds that exist were mostly
developed in very different circumstances from those of today, but they are not
anachronisms, they represent the genetic diversity that will enable the
livestock farming of the future to respond to new challenges.” This is especially
true in light of global climate change; who can predict which breed of cow will be
better adapted to the environment of tomorrow? Current breeding practice is
predictably only concerned with short-term gains like high-milk production or
large meat yielding breeds—these are called high-input, high-output breeds
(HIHO). Breeding that is driven by profits ignores the long-term viability of cattle and a vulnerable cow population flies in the face of the growing demand for meat: by 2020 global meat
demand will increase from 209 tons to 327 tons, milk demand will rise from 422
million to 648 tons. Sound like another sustainability crisis?
Where do we go from here?
As our collective ethical
consciousness edges ever closer to a moral crisis, the subjects of livestock conditions, treatment, and
breeding practices is often a depressing discourse that most of us
would much prefer to avoid. Yet, if you look for the silver-lining you will
find it: as with the recent
case of the cruelty violations by the Central Valley Meat, California-based
fast-food chain supplier to In-N-Out Burger and McDonalds. Both fast-food
companies immediately suspended their supplier relationship with Central Valley
Meat after a video of brutal treatment by handlers went viral. Grandin’s strategy
that stresses the importance of economic consequences as punishment for poor meat-packing
practices was at work here. Additionally, there has recently been more focus on the
preservation of cattle breeds. In regards to agrobiodiversity conservation, we
can look to the UN’s
Food and Agricultural Organization, one of the few organizations whose
mission includes promoting research and increasing awareness about livestock
biodiversity. They maintain one of the most important resources for
researchers, the Domestic Animal Diversity Information System or DADIS database which is a data source for the
worlds’ livestock breeds. Additionally, regional efforts in countries like the
UK have been leading the way with the established Rare Breeds
Survival Trust. The organization has spurred other smaller organizations to form and work to
gain funding for agrobiodiversity studies and policy. One last piece of good news is that the average person can make a difference just by knowing where their meat comes
from, voting with their dollar, and exploring diets that reduce their red-meat intake. During the process, if you decide to become a vegetarian, great! Either way, eating less red-meat helps to decrease the global demand for an unsustainable food resource. Adhere to this Chinese
proverb: Eating
what stands on one leg is better than eating what stands on two legs which is
better than eating what stands on four legs.
When and if you eat
red-meat, realize that you are eating a once living breathing creature that
gave its life so that you may continue to live yours. This sacrifice should be
honored and respected. Let’s wish Temple a very happy birthday this week and
thank her for helping us to uphold our end of this ancient contract
betwixt cow and human.
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| Cows a' roamin! |
-Jacqueline Ford, Biodiversity Heritage Librarian
Agrobio Resources:





2 comments:
The Ancient Vedic Religion, the oldest known to humanity reveres the cow. The cow is highly sacred. The ancients were much closer to the earth and closer to God than modern society. If fact Krishna, the Divine Avatar (God in human form) was called Govinda and Gopala. Go means cow. Pala means protector. "Protector of the cows" vinda means "finder" Krishna was a cowherd but symbolically it meant that God (Krishna) is the protector of the cows (humans). The cow is still sacred in India, which is the repository of the highest knowledge. It is considered a great sin to harm a cow.
Nice Article, I enjoyed it
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